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		<description><![CDATA[<style type="text/css">span.indent {padding-left: 0em;}</style><script type="text/javascript">var verse1 = '<p>Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. <span class="verse-num">2&nbsp;</span>This man came to Jesus by night and said to him, &#8220;Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.&#8221; <span class="verse-num">3&nbsp;</span>Jesus answered him, <span class="woc">&#8220;Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.&#8221;</span> <span class="verse-num">4&nbsp;</span>Nicodemus said to him, &#8220;How can a man be born when he is old? Can he enter a second time into his mother&#8217;s womb and be born?&#8221; <span class="verse-num">5&nbsp;</span>Jesus answered, <span class="woc">&#8220;Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.</span> <span class="verse-num-woc">6&nbsp;</span><span class="woc">That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.</span> <span class="verse-num-woc">7&nbsp;</span><span class="woc">Do not marvel that I said to you, &#8216;You must be born again.&#8217;</span> <span class="verse-num-woc">8&nbsp;</span><span class="woc">The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.&#8221;</span></p> <p><span class="verse-num">9&nbsp;</span>Nicodemus said to him, &#8220;How can these things be?&#8221; <span class="verse-num">10&nbsp;</span>Jesus answered him, <span class="woc">&#8220;Are you the teacher of Israel and yet you do not understand these things?</span> <span class="verse-num-woc">11&nbsp;</span><span class="woc">Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.</span> <span class="verse-num-woc">12&nbsp;</span><span class="woc">If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?</span> <span class="verse-num-woc">13&nbsp;</span><span class="woc">No one has ascended into heaven except he who descended from heaven, the Son of Man.</span> <span class="verse-num-woc">14&nbsp;</span><span class="woc">And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,</span> <span class="verse-num-woc">15&nbsp;</span><span class="woc">that whoever believes in him may have eternal life.</span></p> <p><span class="verse-num-woc">16&nbsp;</span><span class="woc">&#8220;For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.</span> <span class="verse-num-woc">17&nbsp;</span><span class="woc">For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.</span> <span class="verse-num-woc">18&nbsp;</span><span class="woc">Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.</span> <span class="verse-num-woc">19&nbsp;</span><span class="woc">And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil.</span> <span class="verse-num-woc">20&nbsp;</span><span class="woc">For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.</span> <span class="verse-num-woc">21&nbsp;</span><span class="woc">But whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God.&#8221;</span></p> <p><span class="verse-num">22&nbsp;</span>After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. <span class="verse-num">23&nbsp;</span>John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized <span class="verse-num">24&nbsp;</span>(for John had not yet been put in prison).</p> <p><span class="verse-num">25&nbsp;</span>Now a discussion arose between some of John&#8217;s disciples and a Jew over purification. <span class="verse-num">26&nbsp;</span>And they came to John and said to him, &#8220;Rabbi, he who was with you across the Jordan, to whom you bore witness&#8212;look, he is baptizing, and all are going to him.&#8221; <span class="verse-num">27&nbsp;</span>John answered, &#8220;A person cannot receive even one thing unless it is given him from heaven. <span class="verse-num">28&nbsp;</span>You yourselves bear me witness, that I said, &#8216;I am not the Christ, but I have been sent before him.&#8217; <span class="verse-num">29&nbsp;</span>The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom&#8217;s voice. Therefore this joy of mine is now complete. <span class="verse-num">30&nbsp;</span>He must increase, but I must decrease.&#8221;</p> <p><span class="verse-num">31&nbsp;</span>He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. <span class="verse-num">32&nbsp;</span>He bears witness to what he has seen and heard, yet no one receives his testimony. <span class="verse-num">33&nbsp;</span>Whoever receives his testimony sets his seal to this, that God is true. <span class="verse-num">34&nbsp;</span>For he whom God has sent utters the words of God, for he gives the Spirit without measure. <span class="verse-num">35&nbsp;</span>The Father loves the Son and has given all things into his hand. <span class="verse-num">36&nbsp;</span>Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.  (ESV)</p></div><div class="footnotes">Footnotes<p><span class="footnote">[1]</span> <span class="footnote-ref">3:2</span> Greek him<br /><span class="footnote">[2]</span> <span class="footnote-ref">3:3</span> Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7<br /><span class="footnote">[3]</span> <span class="footnote-ref">3:6</span> The same Greek word means both wind and spirit<br /><span class="footnote">[4]</span> <span class="footnote-ref">3:8</span> The same Greek word means both wind and spirit<br /><span class="footnote">[5]</span> <span class="footnote-ref">3:13</span> Some manuscripts add who is in heaven<br /><span class="footnote">[6]</span> <span class="footnote-ref">3:15</span> Some interpreters hold that the quotation ends at verse 15<br /><span class="footnote">[7]</span> <span class="footnote-ref">3:16</span> Or For this is how God loved the world<br /><span class="footnote">[8]</span> <span class="footnote-ref">3:30</span> Some interpreters hold that the quotation continues through verse 36</p></div></div>';</script><style type="text/css">span.indent {padding-left: 0em;}</style><script type="text/javascript">var verse2 = '<p><span class="verse-num">23&nbsp;</span>Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. <span class="verse-num">24&nbsp;</span>But Jesus on his part did not entrust himself to them, because he knew all people  (ESV)</p></div></div>';</script>Posted a new article. It&#8217;s based on a teaching we had at Singapore Youth For Christ, and was kindly compiled by my friend Gregorry. The Samaritan WomanÂ  Introduction Engaging someone would lead to being able to connect with the person. John included 2 conversations in John 3 and 4 to show us the kind of [...]]]></description>
			<content:encoded><![CDATA[<style type="text/css">span.indent {padding-left: 0em;}</style><script type="text/javascript">var verse3 = '<p>Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. <span class="verse-num">2&nbsp;</span>This man came to Jesus by night and said to him, &#8220;Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.&#8221; <span class="verse-num">3&nbsp;</span>Jesus answered him, <span class="woc">&#8220;Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.&#8221;</span> <span class="verse-num">4&nbsp;</span>Nicodemus said to him, &#8220;How can a man be born when he is old? Can he enter a second time into his mother&#8217;s womb and be born?&#8221; <span class="verse-num">5&nbsp;</span>Jesus answered, <span class="woc">&#8220;Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.</span> <span class="verse-num-woc">6&nbsp;</span><span class="woc">That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.</span> <span class="verse-num-woc">7&nbsp;</span><span class="woc">Do not marvel that I said to you, &#8216;You must be born again.&#8217;</span> <span class="verse-num-woc">8&nbsp;</span><span class="woc">The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.&#8221;</span></p> <p><span class="verse-num">9&nbsp;</span>Nicodemus said to him, &#8220;How can these things be?&#8221; <span class="verse-num">10&nbsp;</span>Jesus answered him, <span class="woc">&#8220;Are you the teacher of Israel and yet you do not understand these things?</span> <span class="verse-num-woc">11&nbsp;</span><span class="woc">Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.</span> <span class="verse-num-woc">12&nbsp;</span><span class="woc">If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?</span> <span class="verse-num-woc">13&nbsp;</span><span class="woc">No one has ascended into heaven except he who descended from heaven, the Son of Man.</span> <span class="verse-num-woc">14&nbsp;</span><span class="woc">And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,</span> <span class="verse-num-woc">15&nbsp;</span><span class="woc">that whoever believes in him may have eternal life.</span></p> <p><span class="verse-num-woc">16&nbsp;</span><span class="woc">&#8220;For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.</span> <span class="verse-num-woc">17&nbsp;</span><span class="woc">For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.</span> <span class="verse-num-woc">18&nbsp;</span><span class="woc">Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.</span> <span class="verse-num-woc">19&nbsp;</span><span class="woc">And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil.</span> <span class="verse-num-woc">20&nbsp;</span><span class="woc">For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.</span> <span class="verse-num-woc">21&nbsp;</span><span class="woc">But whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God.&#8221;</span></p> <p><span class="verse-num">22&nbsp;</span>After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. <span class="verse-num">23&nbsp;</span>John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized <span class="verse-num">24&nbsp;</span>(for John had not yet been put in prison).</p> <p><span class="verse-num">25&nbsp;</span>Now a discussion arose between some of John&#8217;s disciples and a Jew over purification. <span class="verse-num">26&nbsp;</span>And they came to John and said to him, &#8220;Rabbi, he who was with you across the Jordan, to whom you bore witness&#8212;look, he is baptizing, and all are going to him.&#8221; <span class="verse-num">27&nbsp;</span>John answered, &#8220;A person cannot receive even one thing unless it is given him from heaven. <span class="verse-num">28&nbsp;</span>You yourselves bear me witness, that I said, &#8216;I am not the Christ, but I have been sent before him.&#8217; <span class="verse-num">29&nbsp;</span>The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom&#8217;s voice. Therefore this joy of mine is now complete. <span class="verse-num">30&nbsp;</span>He must increase, but I must decrease.&#8221;</p> <p><span class="verse-num">31&nbsp;</span>He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. <span class="verse-num">32&nbsp;</span>He bears witness to what he has seen and heard, yet no one receives his testimony. <span class="verse-num">33&nbsp;</span>Whoever receives his testimony sets his seal to this, that God is true. <span class="verse-num">34&nbsp;</span>For he whom God has sent utters the words of God, for he gives the Spirit without measure. <span class="verse-num">35&nbsp;</span>The Father loves the Son and has given all things into his hand. <span class="verse-num">36&nbsp;</span>Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.  (ESV)</p></div><div class="footnotes">Footnotes<p><span class="footnote">[1]</span> <span class="footnote-ref">3:2</span> Greek him<br /><span class="footnote">[2]</span> <span class="footnote-ref">3:3</span> Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7<br /><span class="footnote">[3]</span> <span class="footnote-ref">3:6</span> The same Greek word means both wind and spirit<br /><span class="footnote">[4]</span> <span class="footnote-ref">3:8</span> The same Greek word means both wind and spirit<br /><span class="footnote">[5]</span> <span class="footnote-ref">3:13</span> Some manuscripts add who is in heaven<br /><span class="footnote">[6]</span> <span class="footnote-ref">3:15</span> Some interpreters hold that the quotation ends at verse 15<br /><span class="footnote">[7]</span> <span class="footnote-ref">3:16</span> Or For this is how God loved the world<br /><span class="footnote">[8]</span> <span class="footnote-ref">3:30</span> Some interpreters hold that the quotation continues through verse 36</p></div></div>';</script><style type="text/css">span.indent {padding-left: 0em;}</style><script type="text/javascript">var verse4 = '<p><span class="verse-num">23&nbsp;</span>Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. <span class="verse-num">24&nbsp;</span>But Jesus on his part did not entrust himself to them, because he knew all people  (ESV)</p></div></div>';</script><p>Posted a new article. It&#8217;s based on a teaching we had at Singapore Youth For Christ, and was kindly compiled by my friend Gregorry.</p>
<p><a href="http://evan.tedfox.com/help-in-evangelism/the-samaritan-woman/">The Samaritan WomanÂ </a></p>
<blockquote><p><strong>Introduction</strong></p>
<p>Engaging someone would lead to being able to connect with the person. John included 2 conversations in  <a href="http://www.gnpcb.org/esv/search/?q=+John+3" onMouseOver="addvs('3', '', verse3); stm(Text[3],Style[0])" onMouseOut="htm()">John 3</a> and 4 to show us the kind of believers that Jesus was looking for, the sort of people he would accept. Jesus did not accept everyone who entrusted himself to him, for instance in  <a href="http://www.gnpcb.org/esv/search/?q=+John+2%3A23-24" onMouseOver="addvs('4', '', verse4); stm(Text[4],Style[0])" onMouseOut="htm()">John 2:23-24</a> we note that Jesus did not just accept whoever claimed to believe in his name. Those people had false faith as believed in Jesus because of his miracles alone. They had no conviction to the faith and did on believe based on who Jesus is and what he has done.</p></blockquote>
<p>In short, to learn from the example of Christ in reaching out to a particular type of person, in the case, somebody who is an outcast.</p>
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		<title>Catholic Church and the Bible</title>
		<link>http://evan.tedfox.com/others/catholic-church-and-the-bible/</link>
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		<pubDate>Sun, 06 Nov 2005 13:02:01 +0000</pubDate>
		<dc:creator>TedFox</dc:creator>
				<category><![CDATA[Others]]></category>
		<category><![CDATA[Bible]]></category>
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		<description><![CDATA[<style type="text/css">span.indent {padding-left: 0em;}</style><script type="text/javascript">var verse5 = '<p><span class="verse-num">25&nbsp;</span>And all the people answered, &#8220;His blood be on us and on our children!&#8221;  (ESV)</p></div></div>';</script>Timesonline has a news article which talks about how the Catholic Church no longer swears by truth of the Bible. I think this is one area where catholics differ greatly from the protestants. Catholics might talk about how protestant believers just seem to have so many denominations, and how that is an indication of problems. [...]]]></description>
			<content:encoded><![CDATA[<style type="text/css">span.indent {padding-left: 0em;}</style><script type="text/javascript">var verse6 = '<p><span class="verse-num">25&nbsp;</span>And all the people answered, &#8220;His blood be on us and on our children!&#8221;  (ESV)</p></div></div>';</script><p>Timesonline has a <a href="http://www.timesonline.co.uk/article/0,,13509-1811332,00.html">news article</a> which talks about how the Catholic Church no longer swears by truth of the Bible.</p>
<p>I think this is one area where catholics differ greatly from the protestants. Catholics might talk about how protestant believers just seem to have so many denominations, and how that is an indication of problems. However, we all still believe in the same fundamental truth. And we are basically guided by the truth of The Word.</p>
<p>This is another example to show why studying the bible is so important<br />
<span id="more-115"></span></p>
<blockquote><p>Catholic Church no longer swears by truth of the Bible<br />
By Ruth Gledhill, Religion Correspondent</p>
<p>THE hierarchy of the Roman Catholic Church has published a teaching document instructing the faithful that some parts of the Bible are not actually true.</p>
<p>The Catholic bishops of England, Wales and Scotland are warning their five million worshippers, as well as any others drawn to the study of scripture, that they should not expect â€œtotal accuracyâ€ from the Bible.</p>
<p>â€œWe should not expect to find in Scripture full scientific accuracy or complete historical precision,â€ they say in The Gift of Scripture.</p>
<p>The document is timely, coming as it does amid the rise of the religious Right, in particular in the US.</p>
<p>Some Christians want a literal interpretation of the story of creation, as told in Genesis, taught alongside Darwinâ€™s theory of evolution in schools, believing â€œintelligent designâ€ to be an equally plausible theory of how the world began.</p>
<p>But the first 11 chapters of Genesis, in which two different and at times conflicting stories of creation are told, are among those that this countryâ€™s Catholic bishops insist cannot be â€œhistoricalâ€. At most, they say, they may contain â€œhistorical tracesâ€.</p>
<p>The document shows how far the Catholic Church has come since the 17th century, when Galileo was condemned as a heretic for flouting a near-universal belief in the divine inspiration of the Bible by advocating the Copernican view of the solar system. Only a century ago, Pope Pius X condemned Modernist Catholic scholars who adapted historical-critical methods of analysing ancient literature to the Bible.</p>
<p>In the document, the bishops acknowledge their debt to biblical scholars. They say the Bible must be approached in the knowledge that it is â€œGodâ€™s word expressed in human languageâ€ and that proper acknowledgement should be given both to the word of God and its human dimensions.</p>
<p>They say the Church must offer the gospel in ways â€œappropriate to changing times, intelligible and attractive to our contemporariesâ€.</p>
<p>The Bible is true in passages relating to human salvation, they say, but continue: â€œWe should not expect total accuracy from the Bible in other, secular matters.â€</p>
<p>They go on to condemn fundamentalism for its â€œintransigent intoleranceâ€ and to warn of â€œsignificant dangersâ€ involved in a fundamentalist approach.</p>
<p>â€œSuch an approach is dangerous, for example, when people of one nation or group see in the Bible a mandate for their own superiority, and even consider themselves permitted by the Bible to use violence against others.â€</p>
<p>Of the notorious anti-Jewish curse in <a href="http://www.gnpcb.org/esv/search/?q=+Matthew+27%3A25" onMouseOver="addvs('6', '', verse6); stm(Text[6],Style[0])" onMouseOut="htm()">Matthew 27:25</a> â€œHis blood be on us and on our childrenâ€, a passage used to justify centuries of anti-Semitism, the bishops say these and other words must never be used again as a pretext to treat Jewish people with contempt. Describing this passage as an example of dramatic exaggeration, the bishops say they have had â€œtragic consequencesâ€ in encouraging hatred and persecution. â€œThe attitudes and language of first-century quarrels between Jews and Jewish Christians should never again be emulated in relations between Jews and Christians.â€</p>
<p>As examples of passages not to be taken literally, the bishops cite the early chapters of Genesis, comparing them with early creation legends from other cultures, especially from the ancient East. The bishops say it is clear that the primary purpose of these chapters was to provide religious teaching and that they could not be described as historical writing.</p>
<p>Similarly, they refute the apocalyptic prophecies of Revelation, the last book of the Christian Bible, in which the writer describes the work of the risen Jesus, the death of the Beast and the wedding feast of Christ the Lamb.</p>
<p>The bishops say: â€œSuch symbolic language must be respected for what it is, and is not to be interpreted literally. We should not expect to discover in this book details about the end of the world, about how many will be saved and about when the end will come.â€</p>
<p>In their foreword to the teaching document, the two most senior Catholics of the land, Cardinal Cormac Murphy-Oâ€™Connor, Archbishop of Westminster, and Cardinal Keith Oâ€™Brien, Archbishop of St Andrewâ€™s and Edinburgh, explain its context.</p>
<p>They say people today are searching for what is worthwhile, what has real value, what can be trusted and what is really true.</p>
<p>The new teaching has been issued as part of the 40th anniversary celebrations of Dei Verbum, the Second Vatican Council document explaining the place of Scripture in revelation. In the past 40 years, Catholics have learnt more than ever before to cherish the Bible. â€œWe have rediscovered the Bible as a precious treasure, both ancient and ever new.â€</p>
<p>A Christian charity is sending a film about the Christmas story to every primary school in Britain after hearing of a young boy who asked his teacher why Mary and Joseph had named their baby after a swear word. The Breakout Trust raised Â£200,000 to make the 30-minute animated film, Itâ€™s a Boy. Steve Legg, head of the charity, said: â€œThere are over 12 million children in the UK and only 756,000 of them go to church regularly.</p>
<p>That leaves a staggering number who are probably not receiving basic Christian teaching.â€</p>
<p>BELIEVE IT OR NOT</p>
<p>UNTRUE</p>
<p>Genesis ii, 21-22</p>
<p>So the Lord God caused a deep sleep to fall upon the man, and while he slept he took one of his ribs and closed up its place with flesh; and the rib which the Lord God had taken from the man he made into a woman and brought her to the man</p>
<p>Genesis iii, 16</p>
<p>God said to the woman [after she was beguiled by the serpent]: â€œI will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.â€</p>
<p>Matthew xxvii, 25</p>
<p>The words of the crowd: â€œHis blood be on us and on our children.â€</p>
<p>Revelation xix,20</p>
<p>And the beast was captured, and with it the false prophet who in its presence had worked the signs by which he deceived those who had received the mark of the beast and those who worshipped its image. These two were thrown alive into the lake of fire that burns with brimstone.â€</p>
<p>TRUE</p>
<p>Exodus iii, 14</p>
<p>God reveals himself to Moses as: â€œI am who I am.â€</p>
<p>Leviticus xxvi,12</p>
<p>â€œI will be your God, and you shall be my people.â€</p>
<p>Exodus xx,1-17</p>
<p>The Ten Commandments</p>
<p>Matthew v,7</p>
<p>The Sermon on the Mount</p>
<p>Mark viii,29</p>
<p>Peter declares Jesus to be the Christ</p>
<p>Luke i</p>
<p>The Virgin Birth</p>
<p>John xx,28</p>
<p>Proof of bodily resurrection</p></blockquote>
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		<title>Ferdie Flores</title>
		<link>http://evan.tedfox.com/others/ferdie-flores/</link>
		<comments>http://evan.tedfox.com/others/ferdie-flores/#comments</comments>
		<pubDate>Mon, 31 Oct 2005 16:54:56 +0000</pubDate>
		<dc:creator>TedFox</dc:creator>
				<category><![CDATA[Others]]></category>

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		<description><![CDATA[There has been a recent spate of forwarded SMS about a pastor, being sentenced to execution by beating in East Timor, and to pray for him. Just want to say that the sms is fake, but i&#8217;m sure he&#8217;ll appreciate if you could pray for his ministry. Check out his ministry page *update* in 2006 [...]]]></description>
			<content:encoded><![CDATA[<p>There has been a recent spate of forwarded SMS about a pastor, being sentenced to execution by beating in East Timor, and to pray for him.</p>
<p>Just want to say that the sms is fake, but i&#8217;m sure he&#8217;ll appreciate if you could pray for his ministry.</p>
<p><a href="http://www.fbc-misawa.org/missionaries/Flores.htm">Check out his ministry page</a></p>
<p>*update* in 2006<br />
Apparently new rumors are going around in Oct 2006. While I can&#8217;t say for sure that the news is fake, I doubt that they are real either.</p>
<p><a href="http://jmm.aaa.net.au/articles/16142.htm">Link to report of fake news in 2005Â </a></p>
<p>But I&#8217;m sure as a missionary, he is facing much persecution, like many others. So I implore you to keep all who are sharing God&#8217;s word in prayer</p>
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		<slash:comments>28</slash:comments>
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		<title>Pragmatism and How to grow your church</title>
		<link>http://evan.tedfox.com/others/pragmatism-and-how-to-grow-your-church/</link>
		<comments>http://evan.tedfox.com/others/pragmatism-and-how-to-grow-your-church/#comments</comments>
		<pubDate>Sun, 30 Oct 2005 14:29:30 +0000</pubDate>
		<dc:creator>TedFox</dc:creator>
				<category><![CDATA[Others]]></category>

		<guid isPermaLink="false">http://evan.tedfox.com/others/pragmatism-and-how-to-grow-your-church/</guid>
		<description><![CDATA[A flash movie by Chris Carmichael Not such if he is any related to Amy Carmichael, but it&#8217;s a wonderful flash movie that talks about the focus and methods of many churches these days. His website also talks about the dangers of how the ways of the church are beginning to be more and more [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://christianunplugged.com/church_movie.htm">A flash movie by Chris Carmichael</a></p>
<p>Not such if he is any related to Amy Carmichael, but it&#8217;s a wonderful flash movie that talks about the focus and methods of many churches these days. </p>
<p>His website also talks about the dangers of how the ways of the church are beginning to be more and more like the world&#8217;s. An issue that&#8217;s close to my heart. Even if you don&#8217;t have the time, do drop by and take a look at the site.</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Biblical charts</title>
		<link>http://evan.tedfox.com/others/biblical-charts/</link>
		<comments>http://evan.tedfox.com/others/biblical-charts/#comments</comments>
		<pubDate>Tue, 25 Oct 2005 11:52:38 +0000</pubDate>
		<dc:creator>TedFox</dc:creator>
				<category><![CDATA[Bible]]></category>
		<category><![CDATA[Others]]></category>

		<guid isPermaLink="false">http://evan.tedfox.com/others/biblical-charts/</guid>
		<description><![CDATA[A collection of public domain early-20th Century charts by Clarence Larkin describing aspects of the Bible, including little arrows showing the direction of flow between the various heavens/hells can be found at preservedwords.com Charts have helped me have a better understanding of the Bible as a whole. And hopefully these ones would be useful to [...]]]></description>
			<content:encoded><![CDATA[<p>A collection of public domain early-20th Century<a href="http://www.preservedwords.com/charts.htm"> charts by Clarence Larkin</a> describing aspects of the Bible, including little arrows showing the direction of flow between the various heavens/hells can be found at <a href="preservedwords.com">preservedwords.com</a></p>
<p>Charts have helped me have a better understanding of the Bible as a whole. And hopefully these ones would be useful to you to. But the important thing is, nothing can replace your own study of the bible.</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Burn a virtual candle</title>
		<link>http://evan.tedfox.com/others/burn-a-virtual-candle/</link>
		<comments>http://evan.tedfox.com/others/burn-a-virtual-candle/#comments</comments>
		<pubDate>Sat, 22 Oct 2005 22:51:52 +0000</pubDate>
		<dc:creator>Ezechiel</dc:creator>
				<category><![CDATA[Others]]></category>

		<guid isPermaLink="false">http://evan.tedfox.com/?p=116</guid>
		<description><![CDATA[Hellow there, I&#8217;m new to this forum. So, lets try to post something. I want to share this site with you that I found a few hours ago : Burn a candle. You can burn there a candle for free and it will stay there for 24h. At this moment there aren&#8217;t a lot of [...]]]></description>
			<content:encoded><![CDATA[<p>Hellow there, I&#8217;m new to this forum.<br />
So,  lets try to post something. I want to share this site with you that I found a few hours ago : <a href="http://www.burnacandle.org">Burn a candle</a>. You can burn there a candle for free and it will stay there for 24h. At this moment there aren&#8217;t a lot of candles, but it&#8217;s a fun idea for sure <img src='http://evan.tedfox.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> .</p>
<p>For the rest I hope for having a good time on this Blog!</p>
<p>Greetings and blessings</p>
<p>E.</p>
]]></content:encoded>
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